Babylon: Further Adventures #1

Klein includes a substantial passage on use of the same word that had caught my notice: “only.”

Babylon and Adventures in Bibleland

…how best to tackle the goal of this project — seeking out new perspectives that will help Jews interact with challenges in- and outside Jewish communities — given that neither our history nor our future is independent of the wider culture.

The Language of There

In contrast to Gertrude Stein’s “no there there,” there is a lot of “there” here.

Babylon and the Writing on the Wall

Rome’s satirical translation of the “writing on the wall” seems as appropriate to 2017 as to 1939, and it’s quite faithful to the biblical text… This song also leads to further questions about how we understand and interact with sacred text, particularly at times of crisis.

Babylon: Assimilation and Separation

Reading the story of Gerar as a morality tale about the dangers of “religious prejudices,” helps make sense of an otherwise disturbing and puzzling text. It seems a powerful lesson any generation could use. Whether Jews in Babylonian Captivity actually gleaned…

Babylon: Entangled and Free

Can the larger Jewish narrative, of being entangled and free and entangled again, help us find a way out of the thicket?

Babylon: Back Home

Updated with additional Moon-cult link and previously missing footnotes. Exploring Babylon: Chapter 3:2 The Torah doesn’t tell us much about the background of Abraham and Sarah, except that they leave it. We learn later, though, […]

Babylon: Babel’s (Distant) Background

Exploring Babylon: Chapter 3.1 The Hebrew “Bavel” is translated into English as “Babel” in Genesis and as “Babylon” when it appears elsewhere in the Tanakh. Bavel as Babel shows up in a total of two […]

Babylon: the Earthling and the Tower

Rabbi Meir’s comment celebrates both diversity and unity of humanity. Rav’s further specifics can also be understood more generally to speak to our divided, or blended, natures.

Babylon and the Beginning

Ancient commentary finds reference to exile, to Babylon in particular, as early as the bible’s second verse