Perspective — who can see what? who is MEANT to see what? and what might it all mean, anyway? — is a key element in parashat Balak. No one (except God, who is not sharing everything) has the “whole view.” And we are reminded of this even in the words which have become part of our morning prayers.
[I realize that this note is arriving in the week of parashat Pinchas, BTW. Sorry. These remarks on the prayers will, I hope, be relevant at most any time.]
“How goodly [fair, wonderful] are your tents, O Jacob,” the seer Balaam pronounces (Numbers/Bamidbar 24:5), making clear that he can see the entirety of the camp…during this attempt to curse the Israelites; during the previous attempt he could see only a “sliver” (Bamidbar/Numbers 23:13-24) The Israelites, in their own tents in the valley below, have no such vantage point.
In a similar vein, Lawrence Kushner and Nehemia Polen note that in many synagogues, “Mah Tovu” — Numbers/Bamidbar 24:5, followed by Psalms 5:8, 26:8, and 69:14 — is recited while participants are gathering and donning their own prayer shawls. Therefore:
…people rarely have an opportunity to survey the entire scene. To someone watching is (from above) however, all those Jews would appear to have literally made their own personal tents! “How wonderful are your tents, Jacob!”