Vayakhel: A Path to Follow

In this portion, and this portion alone, the women of the children of Israel are identified as a significant group within the larger whole,” writes R. Nancy H. Weiner in her dvar Torah, “Of Women and Mirrors.”

The Torah unequivocally highlights that women are participating in the single most important sacred endeavor of the community of Israel’s collective existence: the building of the mishkan, the place in which God’s presence will dwell among the people and travel with them as they journey toward the Promised Land.

And then the narrative takes a significant turn. The efforts of the entire community become the backdrop for the tasks taken on by the great (male) architects and craftsmen of the mishkan. The portion mentions the contributions of women only once more as it describes the labors of Betzalel, the chief architect of the mishkan. The Torah says, “He made the laver of copper and its stand of copper, with the mirrors of the women who served at the entrance of the Tent of Meeting (Exod 38:8)…
— Weiner, in The Women’s Torah Commentary

One path to follow is to look at the role of women in the ancient Israelite world. The work of Tikva Frymer-Kensky comes to mind as a starting point.

But Weiner herself suggests another path: “…[Women] are not the only victims of collective amnesia…” Look at less visible Jewish communities of today — Kulanu or Bechol Lashon [In Every Tongue].

The entire piece, “Of Women and Mirrors,” is available at GoogleBooks, The Women’s Torah Commentary.*

* Please see Source Materials for full citations and additional information.

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The “Opening the Book” series was originally presented in cooperation with the independent, cross-community Jewish Study Center and with Kol Isha, an open group that for many years pursued spirituality from a woman’s perspective at Temple Micah (Reform). “A Song Every Day” is an independent blog, however, and all views, mistakes, etc. are the author’s.

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