Yesterday’s post included a note from Bewilderments, Avivah Zornberg’s study of the wilderness travels in the Book of Numbers.
…Moses alone of human beings ‘saw b’aspaklariah meirah— through a clear lens.” All others, including prophets and seers, saw through an unclear glass, a distorted lens of subjectivity (Babylonia Talmud: Yevamot 49b, Rashi to Numbers 12:6). The problem arises when one is not aware of one’s own deflections of vision. Imagining oneself clear-eyed, one may become the greatest fantasist of all….the greatest illusion may be the pretension to total lucidity.
Also yesterday, theGrio — the African American Breaking news site — published “Study: Teachers more likely to label black students as troublemakers,” describing the “black-escalation effect”:
…teachers were shown records of kids with either stereotypical black names (Deshawn or Darnell) or stereotypical white names (Greg or Jake) and asked what disciplinary steps should be taken after certain infractions.
While the response to the first infraction was the same across both races, after the second rule infraction, teachers pushed for more punishment for the black students than the white students.
“It’s not that these are racist people, it’s just that we all are exposed to stereotypes in the world,” Jason Okonufua, the study’s lead researcher, said.
“The problem arises when one is not aware of one’s own deflections of vision.”
We counted 15 on the evening of April 18. Tonight, we count….
Making the Omer Count
from On the Road to Knowing: A Journey Away from Oppression
A key element in the journey from liberation to revelation is understanding the workings of oppression, and our part in them. We cannot work effectively to end what we do not comprehend.
So this year, moving from Passover to Shavuot, I commit to learning more about how oppression works and how liberation is accomplished. I invite others to join me:
Let’s work together, as we count the Omer, to make this Omer count.
Thoughts and sources welcome.
Share this graphic to encourage others to participate.
Aware that we are on a journey toward knowing God — from liberation to revelation — I undertake to know more today than I did yesterday about the workings of oppression.
I bless and count [full Hebrew blessings in feminine and masculine address]:
Blessed are You, God, Ruler/Spirit of the Universe, who has sanctified us with Your commandments and commanded us to count the Omer.
Today is sixteen days which are two weeks and two days in the Omer.
Hayom shishah asar yom shehaym shnay shavuot ushnay yamim la-omer.
In the spirit of the Exodus, I pray for the release of all whose bodies and spirits remain captive, and pledge my own hands to help effect that liberation.