“The fame we get from fighting for the freedom of others creates a prison for us,” Malcolm X wrote in 1964 to Azizah al-Hibri, then a college student at the American University in Beirut. Their brief in-person connection and subsequent correspondence are still treasured by Dr. al-Hibri, now retired as chair of KARAMAH: Muslim Women Lawyers for Human Rights, the international organization she founded. Moreover, the papers and their story illustrate some important things about leadership, race, gender, and media.
As president of the college debating society, al-Hibri arranged for Malcolm to speak on campus while he was touring and also had the opportunity to get to know him during his brief visit. A shared ice cream at the airport launched a correspondence between the two that continued until his death in February 1965. At his request, al-Hibri kept her correspondence private for over 40 years.
In 2012, al-Hibri released a few pieces of correspondence and donated other papers (still private for now) to America’s Islamic Heritage Museum. She said then, in a speech at DC’s Masjid Muhammad, that she wanted to ensure that Muslims are “proud” and “happy” about connections with the slain leader and to forge bonds between the African American Muslim community, with historical connections to the Nation of Islam, and what many call the “immigrant” Muslim community, with different historical roots.
Here’s more from the July 2012 East of the River Magazine story:
From his correspondence it is clear that he already suspected that his life and work were coming to an end. But he knew, even though al-Hibri didn’t yet, that her future as a leader was ahead of her.
It was unusual in 1964, for a woman to be president of an organization like the college debating society, al-Hibri notes. And she, like many women of that decade, had not yet envisioned for herself anything like her role today as professor of U.S. law and international human rights advocate. It was similarly odd to consider that women might be leaders of Islam. But Malcolm X saw beyond the confines of his time, says al-Hibri, pointing to words of encouragement – to her as a woman and a Muslim leader – inscribed in a book he gave her: “You have and are everything it takes to create a new world – leadership is needed among women as well as among men…”
— full article here
The Power of Small Things
Of all the stories I covered for East of the River Magazine, this is one that sticks with me as most fascinating and important —
- the young al-Hibri’s not knowing about U.S. racial dynamics, what her college dean meant about “airing the country’s dirty laundry”
- al-Hibri’s struggle to reconcile the man she met with the picture she later saw portrayed in the U.S. media
- the race-sensitive context of her later decision to share her experience, while keeping most of the correspondence private
- Malcolm X’s interest in corresponding with someone outside the “prison” of his work
- his recognition of the need for women leaders in politics and in Islam, before many saw it in 1964
I share this today, in honor of Malcolm X, El-Hajj Malik El-Shabazz (born Malcolm Little, 5/19/25-2/21/65). I share it in recognition of the work of Dr. al-Hibri and KARAMAH — a small, powerful organization. I share it as a shout out to the too-little-known Americas Islamic Heritage Museum. And I share it to acknowledge the hard and complex work of overcoming racism between religious brothers and sisters.
Perhaps most importantly, I return to this story again and again as an example of the power of small interactions to shape our world.
We counted 45 on the evening of May 18. Tonight, we count….
Making the Omer Count
from On the Road to Knowing: A Journey Away from Oppression
A key element in the journey from liberation to revelation is understanding the workings of oppression, and our part in them. We cannot work effectively to end what we do not comprehend.
So this year, moving from Passover to Shavuot, I commit to learning more about how oppression works and how liberation is accomplished. I invite others to join me:
Let’s work together, as we count the Omer, to make this Omer count.
Thoughts and sources welcome.
Share this graphic to encourage others to participate.
Aware that we are on a journey toward knowing God — from liberation to revelation — I undertake to know more today than I did yesterday about the workings of oppression.
I bless and count [full Hebrew blessings in feminine and masculine address]:
Blessed are You, God, Ruler/Spirit of the Universe, who has sanctified us with Your commandments and commanded us to count the Omer.
Today is forty-six days which are six weeks and four days in the Omer.
Hayom shishah v-arba’im yom shehaym shishah shavuot ve-arba’ah yamim la-omer.
In the spirit of the Exodus, I pray for the release of all whose bodies and spirits remain captive, and pledge my own hands to help effect that liberation.
Race and Religion
I am sure many readers are aware, as I am, of anti-racism, police-brutality protests in Israel as well as in the U.S. and of the shameful legacy there; not being Israeli or particularly closely connected with Israeli culture, I have chosen to leave that topic for the better informed. I do believe, however, that Muslims and Jews face similar issues and can learn from one another on these issues, even as problems BETWEEN communities persist.