Exploring Babylon: Chapter 6.1.1
Discussing text from this week’s Torah portion (Toldot, Genesis 25:19-28:9), I quoted yesterday comments about “The Isaac Complex” from Israel in Exile (Albertz). I noted my surprise at the author’s declaration that a particular verse “makes sense only” in a very specific historical context. I even created a little homage to the mouse’s “long tale” in Alice’s Adventures in Wonderland, to help explain my befuddlement and lead into my plea for comments about this on-going #ExploringBabylon series.
Today, thanks to Woodstock Theological Library at Georgetown University, and their open-stacks policy, I was finally able to do some more relevant reading. Among the interesting and useful things I encountered was a response to Israel in Exile in the 2012 volume, By the Irrigation Canals of Babylon.
More on “Only”
Ralph W. Klein’s essay, “Israel in Exile after Thirty Years,” begins from the perspective of his own similarly titled work. In discussing Albertz’s book, Klein includes a substantial passage on use of the same word that had caught my notice: “only.”
Klein points out that Albertz dates biblical material based on a small number of passages and “how well they seem to fit a specific historical context, or even the claim that they only fit that context.” The first of Klein’s six examples is the one I quoted yesterday, Gen 26:1-5, about God’s command to Isaac not to go down to Egypt (Albertz, p.249). Klein continues:
In every one of these six cases, I can easily imagine other circumstances that may have been the context for these words. The condemnation of the voluntary migration to Egypt in Jeremiah is explicitly condemned for other reasons than the one labeled “only” by Albertz. Ezekiel’s condemnation of the false prophets of salvation in 13:9 fits easily, in my judgment, into his activity before the fall of Jerusalem 60 years earlier than Albertz allows. Albertz dates Gen 12:1-3 confidently to the mid-sixth century, but I remember a time when Hans Walter Wolff dated it with equal confidence to the tenth century.
— Klein, “Israel in Exile after Thirty Years,” p.15
More on Exile
NOTE: I had looked for reviews of Albertz’s Israel in Exile, and expected to find additional work building on his, but clearly I was not looking in the right places. Delighted to find at least one scholar objecting to his “only” and the otherwise decisive nature of his compositional theories. Hoping to find more.
Klein’s essay goes on to stress that engaging with aspects of Israel in Exile is mean to further conversation on the work of Albertz, “from whom we all have learned so much.” Klein encouraged the Exile group within the Society of Biblical Literature to “debate which biblical voices speak to and from the biblical exile, and when we think they do so.”
He also added, in a footnote:
I recognize that other participants in this consultation want to widen the discussion to deal with the issues of landlessness or the migration of peoples at different points in Israel’s history. These are legitimate theological and historical questions. My essay, however, has sought to define what is meant by the exile in the more narrow sense of the sixth century B.C.E.
And a cursory review of SBL happenings and publications suggests that focus following this paper was, indeed, on the wider “migration” themes, rather than defining exile.
Ralph W. Klein is now Christ Seminary-Seminex Professor Emeritus of Old Testament, Lutheran School of Theology at Chicago. In addition to Israel in Exile: A Theological Interpretation (Minneapolis: Fortress Press, 1979), he has a lengthy list of publications (scroll down).
“Israel in Exile after Thirty Years,” is the opening essay IN By the Irrigation Canals of Babylon: Approaches to the Study of the Exile (John J. Ahn and Jill Middlemas, eds. NY: T&T Clark, 2012).
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