Shabbat approaches, and this week’s Torah portion is Shemini (“Eighth [day],” Lev: 9:1 – 11:47; see also “In Praise of Silence” ). It’s one in which women are simply not present — not even, as in the next double portion of Tazria and Metzora, as a source of potential impurity — unless by extrapolation: The portion is largely about kashrut; women have traditionally borne responsibility for keeping a kitchen kosher; therefore, women’s presence is implied. Earlier in Exodus, we learn the name of Aaron’s wife. When Nadav and Abihu die after offering “strange fire,” however we are told that “Aaron was silent,” but Elisheva is not even mentioned. (Lev. 10:1-3)
It is worth noting, I think, that this woman-less portion closes out the week of Gevurah [“strength” or “boundaries”] in our omer journey away from oppression. Jews, and Jewish feminists in particular, have been grappling for a long time with the ways the Torah defines women, when it isn’t ignoring them entirely. And this seems a good time to focus our attention on the ways in which Black women have been defined by others when the narrative isn’t ignoring them entirely.