And the Mouse Says…

In addition to the swallow, the mouse [עַכְבָּר] also speaks a verse from Psalm 30 in Perek Shira:

עַכְבָּר אוֹמֵר. אֲרוֹמִמְךָ יְיָ כִּי דִלִּיתָנִי וְלֹא־שִׂמַּחְתָּ אֹיְבַי לִי׃ (תהלים ל ב)
And the Mouse says, “I extol You, O LORD, for You have impoverished me/lifted me up, and not let my enemies rejoice over me.” (Ps. 30:2)
— Perek Shira, Chapter 5; more on the Mouse below

As with “kavod” in verse 13 — which, as previously discussed, is translated in many ways in addition to “glory” — דִלִּיתָנִי [dilitani] has a number of translations. But the one used in Nosson [Natan] Slifkin’s 2003 translation of Perek Shira stands far apart:

    • The 1917 JPS has “Thou hast raised me up” for “dilitani” in Psalm 30;
    • The 1985 JPS has “You have lifted me up”;
    • Other translations use “delivered,” as well as “lifted” and “raised”;
    • Rabbi Zalman Schachter-Shalomi has the less usual, “you set me free so that my enemies could not gloat at my troubles”;
    • Slifkin alone has “impoverished me.”

…The Hebrew word for “impoverish” (decrease, deplete, etc…), דִּלֵּל (dileil), shares a dalet-lamed pair with dillitani. Possibly Slifkin is following a line of commentary that uses the similarity to translate the verb as “impoverish.” In the context of Perek Shira, some version of lifting would seem to parallel the warning, “from there I will bring you down” (Obadiah 1:4) which is uttered by the Cat. (See note below for links to the whole conversation between Cat and Mouse.) For the purposes of “Thirty on Psalm 30,” however, we can return to the ways dillitani is understood in the context of the psalm itself….

A Few Notes on dillitani

The Hebrew word here comes from a root meaning “to draw water” and probably originally referred to drawing water up from a well. It may have retained this connotation when this psalm was written: water and well imagery abounds in the Bible…
— Joel Hoffman (“What the Prayers Really Say” commentator), My People’s Prayer Book, vol.5

The following quotation is from The Jerusalem Commentary (broken up here into easier to read lines but otherwise unchanged:

You have lifted me up,” is derived from the root דלה, DLH (see Exodus 2:19: “And he also drew water [דָּלֹה דָלָה daloh dalah] for us”), whose primary meaning is “drawing water from a deep place.” [NOTE: OUr verse is the only example in the Bible of the root דלה, DLH, in the pi’el conjugation.] The expression, “You have lifted me up,” bears various interpretations:

  • …from my humble position (as in Psalm 113:7: “He raises the poor from the dust”);
  • You have lifted me up from my sickbed;
  • You have raised me from the underworld, as is stated in verse 4, below…
  • You kept me alive, that I should not go down into the pit” (the word דִלִּיתָנִי, dillitani, hints at the pail [דְּלִי, d’li] which is used to draw water from a well);
  • You have granted me victory over my enemies.

At all events, the word דִלִּיתָנִי, dillitani, corresponds to the word אֲרוֹמִמְךָ, aromimkha: You have lifted me up, and I will extol You (lift You up).”

More later.

19 of 30 on Psalm 30
As a National Novel Writing Month Rebel, I write each day of November while not aiming to produce a novel. This year I focus on Psalm 30 (“Thirty on Psalm 30”) in the hope that its powerful language will help us through these days of turmoil and toward something new, stronger and more joyful, as individuals and as community. Whole series (so far)…. Look for this not-necessarily-novel writing project to extend into Chanukah, which begins just as NaNoWriMo ends, and apologies to anyone who is bothered by the strange posting schedule.

In fact, the Mouse is one of the few animals who speaks more than one line in Perek Shira. The others are the Rooster, which speaks eight times, and the Cat, which speaks once before and once after catching the Mouse.

After being captured by the Cat —

וְעַכְבָּר אוֹמֵר. וְאַתָּה צַדִּיק עַל כׇּל־הַבָּא עָלַי כִּי־אֱמֶת עָשִׂיתָ וַאֲנִי הִרְשָֽׁעְתִּי
And the Mouse concedes, “You are just for all that comes upon me, for you have acted truthfully, and I have been wicked.”

This second Mouse speech is a singular version of the plural expression of Nehemiah 9:33:

וְאַתָּ֣ה צַדִּ֔יק עַ֖ל כָּל־הַבָּ֣א עָלֵ֑ינוּ כִּֽי־אֱמֶ֥ת עָשִׂ֖יתָ וַאֲנַ֥חְנוּ הִרְשָֽׁעְנוּ׃
Surely You are in the right with respect to all that has come upon us, for You have acted faithfully, and we have been wicked.

There is undoubtedly a lot to pursue here. But it’s tangential to Psalm 30 — and Perek Shira is not something I’ve studied before.

See the whole exchange between Cat and Mouse at Sefaria. The dialogue appears in a slightly different order in this (PDF) booklet version, Perek Shira (Slifkin).

BACK to translation discussion

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Virginia hosts "Conversations Toward Repair" on We Act Radio, manages, blogs on general stuff a and more Jewish topics at and

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