Explore water, light and fire in Moses’ life and investigate a puzzle….
“She named him Moses, for I have pulled him from the water.” [Shemot/Exodus 2:4]
There is a rule that when we have a combination of light, water and fire, the creature whose soul (essence) consists of fire can elevate itself to the level of water, whereas the creature whose essence is water can elevate itself to the level of light. Seeing that Moses was essentially connected to water, having been “pulled from the water,” he can elevate himself to the level of light. This principle is alluded to in Exodus 34,29 “Moses was unaware that the skin of his face radiated light.”Continue Reading
For a frighteningly realistic and thought-provoking contemporary midrash [to Bamidbar/Numbers 5:11-31], check out the story, “Bitter Waters,” by Rochelle Krich in Criminal Kabbalah: An Intriguing Anthology of Jewish Mystery & Detective Fiction (Jewish Lights, 2001; Lawrence W. Raphael, editor).
I’ve been thinking about the great need for personal teshuva [“return”/atonement] and reconciliation in close relationships balanced against the need for wider teshuva/reconciliation work.
In that spirit, today I picked up Walter Mosley’s newest book, The Right Mistake, the third about philosopher ex-con Socrates Fortlaw. This is not the first time Mosley has released a book on themes of teshuva at the high holidays, and I think he manages to hit the need to work on both the small and the large scales while telling a compelling story.