Jews: Ditch “stay safe and healthy”

Dear Fellow Jews:

Please stop telling one another to “stay safe and health,” without acknowledging the immense privilege of a roof, space to physically distance, and access to personal protective equipment, like clean masks; resources and a network able to support you in time of need; historic access to housing, employment, education, and healthcare; and, if you’re so fortunate: an environment where gun violence, domestic violence, and other “epidemics” were not already at work before Covid-19 arrived.

Maybe start saying, instead: “Stay concerned and compassionate.”

Perhaps add:

“We are in a wilderness [bemidbar] — every day of this pandemic and in our Torah reading cycle, and we are out here to learn something new about being in a diverse community thriving in challenging circumstances.”

Start acknowledging every day, in some new way, the deep inequities that accompany us on this journey, the disparities in the prevalence and severity of Covid-19 depending on where we live, the color of our skin, our immigration status, our gender expression, our physical abilities, and many other factors.

“Wherever you are, it’s probably Mitzrayim [“The Narrow Place,” biblical Egypt]” has been a catch-phrase for many of us since Michael Walzer published Exodus and Revolution in 1986. We have found inspiration in the image Walzer presented of a disparate group “joining together and marching” toward something better. But that image has, for far too long, tricked the comfortable among us into thinking we are marching toward equality and justice, when we’re, in reality, dragging the whole of that Narrow Place along with us.

In this pandemic, that fantasy “marching together” obscures deep, dangerous differences in how our various communities are faring. In DC compare, for example, the number of Covid-19 cases per 1000 people, in these locations:

Woodley Park: 3.5
Adas Israel Congregation, National Zoo
Historic Anacostia: 11.3
Big Chair, We Act Radio/Charnice Milton Community Bookstore (my work)

Cathedral Heights: 3.1
near Temple Micah, Washington National Cathedral
Fort Lincoln: 21.0
Prince Georges county line, Kenilworth Aquatic Gardens

Shepherd Park: 15.8
Ohev Sholom, Tifereth Israel, and Fabrangen
Petworth: 14.8
New Synagogue Project
Brightwood/Brightwood Park: 19.1/22.6
southeast of Shepherd Park, northwest of Petworth

Capitol Hill: 2.6
Hill Havurah
Hill East: 4.5
Mount Moriah Baptist Church (interfaith partner of Hill Havurah), my home
Stadium Armory: 69.0
includes DC Jail, Harriet Tubman women’s shelter

For these and more data, review this interactive map of Washington DC Corona Virus Positives as of 5/15/20.

Screen Shot 2020-05-18 at 8.44.58 AM

If you live elsewhere, to paraphrase Michael Walzer: it’s likely no different in essence.

Stop saying “we’re all in this together”
and start working to create a world
where that might be just a tiny bit more accurate.

 

Let us keep in mind some teachings of the oft-cited Rabbi Abraham Joshua Heschel; his friend and colleague, Rev. Dr. Martin Luther King, Jr.; and the prophet Amos whom they both studied and often quoted:

God does not reveal [Godself] in an abstract absoluteness, but in a personal and intimate relation to the world.

The characteristic of the prophets is not foreknowledge of the future, but insight into the present pathos of God.

All men care for the world; the prophet cares for God’s care….Sympathy opens man to the living God. Unless we share [God’s] concern, we know nothing about the living God.
The Prophets, vol. II (1962), p.3, 11, 284

We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked, and dejected with a lost opportunity.
– “Beyond Vietnam” (1967)

Because you trample on the poor…
I know how manifold are your transgressions
Hate the evil,
and love the good,
and establish justice in the gate;
Let justice well up as waters,
and righteousness as a mighty stream.”
– Amos 5:10, 12, 15, 24



To learn more about what’s going on in the DC area, visit Black Coalition Against Covid and Many Languages One Voice. And here is a brief overview of Jewish congregational offerings to learn more and/or get involved.

See also see related text and podcasts at Rereading Exodus.

And please share this.



The current weekly reading in the annual Torah cycle is “Bedmidbar,” usually translated as “in the wilderness,” or, sometimes: “desert.” The Book of Numbers 1:1-4:20.
BACK

Racism: Congenital Deformity, Sickness Unto Death

It is time to re-order our national priorities. All those who now speak of good will and praise the work of such groups as the President’s Commission* now have the responsibility to stand up and act for the social changes that are necessary to conquer racism in America. If we as a society fail, I fear that we will learn very shortly that racism is a sickness unto death.
— “DR. KING CALLS FOR ACTION AGAINST POVERTY AND RACISM CITED IN RIOT STUDY; POOR PEOPLE’S CAMPAIGN STARTS APRIL 22 IN WASHINGTON,” 3/4/68 SCLC press release (see King archives)

*Nat’l Advisory Commission on Civil Disorder (report summary)

The president of the Southern Christian Leadership Conference continues, calling racism a “congenital deformity” of the United States:

whereEver since the birth of our nation, white America has had a schizophrenic personality on the question of race. She has been torn between selves—a self in which she proudly professed the great principles of democracy and a self in which she sadly practiced the antithesis of democracy. This tragic duality has produced a strange indecisiveness and ambivalence toward the Negro, causing America to take a step backward simultaneously with every step forward on the question of racial justice, to be at once attracted to the Negro and repelled by him, to love and to hate him. There has never been a solid, unified and determined thrust to make justice a reality for Afro-Americans…. What is the source of this perennial indecision and vacillation? It lies in the ‘congenital deformity’ of racism that has crippled the nation from its inception.
— Martin Luther King, Jr.,
Where Do We Go From Here: Chaos or Community?
1967; Reprinted, Boston: Beacon Press, 2010

One month later, 48 years ago today, Martin Luther King was assassinated.

This year, Passover begins on April 22. Where do we go from here?
While everyone in the U.S. must be asking this question, it seems particularly incumbent on Jews as the annual festival of freedom approaches: None of us is free unless all of us is free.

Moral State of Emergency (Beyond 34)

“God has declared a state of moral emergency,” writes Rabbi David Kasher in his commentary on this week’s Torah portion.

Kasher points out that a command to care for the poor suddenly appears in the midst of a portion otherwise dedicated to ritual matters stressing holiday observances, and comments:

Mind you, everybody agrees that charity is good and just. Everybody recognizes that feeding the hungry is a wonderfully noble thing to do. But, they think, nobody can be forced to do it. And so, in time, nobody does it. People speak of poverty with eloquence and compassion, but nobody actually gives to the poor.

It is a situation reminiscent of words written by another great 20th-century rabbi, Abraham Joshua Heschel, in a telegram he sent to President Kennedy, in the midst of the civil rights movement of the 1960s:

I look forward to privilege of being present at meeting tomorrow at 4pm. Likelihood exists that Negro problem will be like the weather. Everybody talks about it but nobody does anything about it. Please demand of religious leaders personal involvement not just solemn declaration. We forfeit the right to worship God as long as we continue to humiliate Negroes. Church synagogues have failed. They must repent. Ask of religious leaders to call for national repentance and personal sacrifice. Let religious leaders donate one month’s salary toward fund for Negro housing and education. I propose that you Mr. President declare a state of moral emergency.

Everybody talks about it, but nobody does anything about it. Racism, like poverty, is one of those social ills we can condemn with our reason, but leave completely unattended by our laws. We build up a great society, so orderly and so civilized… but the most vulnerable are left to fend for themselves.

This is what the Meshech Chochmah was worried about when he warned of the savage beast that we could too easily become. That is why he believed that we needed God to help us turn charity from an option into an obligation. Heschel, too, saw religious faith as a force for compelling social action, and the worship of God as all bound up in the preservation of human dignity.
— R. David Kasher, “State of Grace”
Read the whole commentary at ParshaNUT

And we might also call to mind the way Algren closes the 1961 addendum to Chicago: City on the Make (discussed yesterday and “beyond 23”):

For the [1951] essay made the assumption that, in times when the levers of power are held by those who have lost the will to act honestly, it is those who have been excluded from privileges of our society, and left only its horrors, who forge new levers by which to return honesty to us. The present revolution of a new generation of Negro men and women, now forcing the return of the American promise of dignity for all, sustains the assumption.
— Nelson Algren, Chicago: City on the Make, p.105

Thanks to Rabbi Alana Suskin for sharing the link above.

We counted 34 on the evening of May 7. Tonight, we count….
Continue Reading