Korach: Great Source(s)

This portion (Bamidbar/Numbers 16:1 – 18:32) highlights a wilderness leadership challenge, led by Moses’ cousin Korach. Some of its power comes from the community dealing with God’s pronouncement in the previous portion (Shelach):

“But your carcasses shall drop in this wilderness, while your children roam the wilderness for forty years, suffering for your faithlessness, until the last of your carcasses is down in the wilderness.” Continue reading Korach: Great Source(s)

Shelach: A Path to Follow

The portion “Shelach” [“Send out”] — Bamidbar/Numbers 13:1 – 15:41 — contains the famous story of the spies sent out to scout the land of Israel and the aftermath, resulting in most Israelites doomed to death in the desert. It also includes the passage about wearing of fringes [tzitzit] (Bamidbar/Numbers 15:38), well-known as the final portion of the Shema reading in most prayerbooks.
Continue reading Shelach: A Path to Follow

Behaalotekha: Great Source

My all-time favorite midrash is a commentary on Numbers/Bamidbar 12:1ff. It identifies Moses’ “Cushite wife,” against whom Miriam complains, as the black ink of the Torah: in this view Miriam believes that Moses has become too wed to the letters of the Torah and its literal meaning, while she continues to advocate for the white space, the oral/folk traditions in Revelation.

I love this commentary because

1) it makes sense of an otherwise obscure passage;

2) it doesn’t require twisting out of shape any of the larger narrative context; and

3) it is both radical and faithful.

More on this midrash, including a “Sermon Slam” story from this episode.

Sadly, however, I cannot tell you where exactly this commentary is to be found. I am sure that I didn’t invent it myself. I believe I was directed to it through end notes in The Five Books of Miriam.

So, this seems a particularly good spot to mention The Five Books of Miriam, edited by Ellen Frankel and published by G.P. Putnam’s Sons, 1996.

The dialogue of voices — between “Our Daughters,” “Our Bubbes,” “The Ancient Rabbis,” “Sages in Our Own Times,” and individual women, such as Leah (Torah), Huldah (Tanach), Beruriah (Talmud) — seem particularly appropriate given the variety of voices heard in this portion: Hobab, the people, Joshua, Miriam and Aaron, Moses and God.

Frankel’s device is a great way to show some of the interaction over the years between sources and ideas…and to carry forward that interaction. Another great feature of this book is that it’s eminently readable without reference to the notes, while nicely substantial end notes are offered for those who want them.


The “Opening the Book” series was originally presented in cooperation with the independent, cross-community Jewish Study Center and with Kol Isha, an open group that for many years pursued spirituality from a woman’s perspective at Temple Micah (Reform). “A Song Every Day” is an independent blog, however, and all views, mistakes, etc. are the author’s.

Naso: Great Source(s)

For a frighteningly realistic and thought-provoking contemporary midrash [to Bamidbar/Numbers 5:11-31], check out the story, “Bitter Waters,” by Rochelle Krich in Criminal Kabbalah: An Intriguing Anthology of Jewish Mystery & Detective Fiction (Jewish Lights, 2001; Lawrence W. Raphael, editor).
Continue reading Naso: Great Source(s)

Yitro, for Something Completely Different

This week’s Torah portion “Yitro,” Exodus 18:1-20:23, famously relates Revelation at Sinai, including the Ten Commandments. Vital Torah. But I always like to put in a good word for the portion’s namesake Yitro (or Jethro) — introduced both as “Priest of Midian” and “Father-in-Law of Moses” — and his daughter Zipporah.
Continue reading Yitro, for Something Completely Different

Song and Survival

Shabbat Shirah is marked at Temple Micah (DC) — as in many congregations — with extra emphasis on the Song of the Sea, the Israelites’ praise-song to God after their escape from Egypt (Exodus Chapter 15). At Micah, the much-anticipated annual celebration incorporates special readings and musical selections; each year presents several settings of “Mi Chamocha” [“Who is like you, God?”] — the pre-Amidah prayer, taken in part from Exod. 15 and recalling the Israelites’ offering of “a shirah chadashah” [new song].
Continue reading Song and Survival