Leviticus/Vayikra 23:32 in three translations:
It is a day of complete rest for you [shabbat shabbaton hu lachem] and you shall afflict yourselves; on the ninth of the month in the evening — from evening to evening — shall you rest on your rest day [tishb’tu shabbatechem]. Continue reading Emor: Language and Translation
The story [of the blasphemer, Leviticus/Vayikra 24:10-23] is noteworthy in that it is one of only four incidents in the Torah in which Moses is shown asking God how to decide an issue (the others are Numbers 9:6ff, 15:32ff, and 27:1ff). Moses sought God’s judgment because the punishment for blasphemy had not yet been detailed. More significant, however, is the placement of this story. It is, in effect, a cautionary tale, coming as it does on the heels of the sections demanding holiness and morality from the Israelites. Continue reading Emor: A Path to Follow
And he who invokes the LORD’s name shall be doomed to die; and the community shall surely stone him, sojourner and native alike; for his invoking the Name he shall be put to death. And should a man mortally strike down any human being [adam], he is doomed to die. And he who mortally strikes down a beast shall pay for it, life for life. Continue reading Emor: Something to Notice
One great bunch of reflections on the omer…
And you shall count from the morrow of the sabbath, from the day you bring the elevation sheaf [omer], seven whole weeks shall they be. Until the morrow of the seventh sabbath you shall count fifty days, and you shall bring forward a new grain offering to the LORD. — Leviticus/Vayikra 23:15-16…
is “Fablog: The Omer,” which serves as gateway to thoughts from many sources: statistical, kabbalistical, logistical; contemporary, ancient and in-between. Daily posts have so far included a number of local voices, plus words of Sonia Sanchez, Joseph Soloveitchik, Toni Morrison, Hoyt Axton, Simon Jacobson, Yehuda Amichai, the Velveteen Rabbi, Hillel and others.
Continue reading Emor: Great Source(s)