“Let us examine the other figures in [the Akedah], in addition to Abraham and Isaac,” writes Dr. Sander L. Gilman in “The Joy of Waiting.” He suggests turning attention to the servants who also journey to Mount Moriah and wait while Abraham and Isaac climb. ”
These two servants, most probably men, are stock figures…While our eyes follow the central figures in the drama (Abraham and his son Isaac), these two figures recede from our attention (Islamic readings have it that the son is Ishmael rather than Isaac [Qur’an 37:101-13]).”
What is striking when we sit and wait with the servants while Abraham takes Isaac off into the distance, where the silhouette of Mount Moriah looms, is the boredom of every life, the very unmanliness of inaction… (p. 25; p.27 The Modern Men’s Torah Commentary, Jeffrey K. Salkin, ed.*)
In this essay on Va-yera, which is available through the collection’s preview on GoogleBooks, Gilman argues that the ability to wait is part of “a Jewish masculine identity” and “a role to be embraced.”
The act of waiting, for Jews, is not being impotent or passive; it is engaging in meaningful activities of daily life, those so often dismissed as the activities done to pass the time.
…Being Jewish is waiting productively by acting self-consciously in the world, as if we were Abraham’s servants. For remember that Maimonides states in Sefer Ha-mitzvot that the 497th mitzvah is to “help others load their beast” (Deuteronomy 22:4). — p. 29
*See Source Materials, for complete citation and more information. Check out the Gilman essay in the print collection for the endnotes, which include an interesting array of bottom sources — from Joseph Soloveitchik to Woody Allen; the entire collection is worth a look, as well.
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The “Opening the Book” series is presented in cooperation with the independent, cross-community Jewish Study Center and with Kol Isha, an open group pursuing spirituality from a woman’s perspective at Temple Micah (Reform). “A Song Every Day” is an independent blog, however, and all views, mistakes, etc. are the author’s.