Noach: Great Source(s)

‘…I have set my bow in the clouds, and it shall serve as a sign of the covenant between Me and the earth. When I bring clouds over the earth, and the bow appears in the clouds, I will remember my Covenant between Me and you and every living creature among all flesh, so that the waters shall never again become a flood to destroy all flesh….’ Continue reading Noach: Great Source(s)

Ki Teitzei: Language and Translation

Devarim/Deuteronomy 22:1-3, variously translated:

22:1) If you see your fellow’s ox or sheep gone astray, do not ignore it; you must take it back to your fellow. 22:2) If your fellow does not live near you or you do not know who he is, you shall bring it home and it shall remain with you until your fellow claims it; then you shall give it back to him. 22:3) You shall do the same with his ass; you shall do the same with his garment; and so too shall you do with anything that your fellow loses and you find: you must not remain indifferent [lo tuchal l’hitaleim]. (JPS, Plaut)
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Shoftim: A Path to Follow

When in your war against a city you have to besiege it a long time in order to capture it, you must not destroy its trees, wielding the ax against them. You may eat of them, but you must not cut them down. Are trees of the field human [ki ha-adam eitz ha-sadeh] to withdraw before you into the besieged city? Only trees which you know do not yield food may be destroyed….
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Re’eh: Great Source(s)

“It is your God YHVH alone whom you should follow, whom you should revere, whose commandments you should observe, whose orders you should heed, whom you should worship, and to whom you should hold fast.” — Devarim/Deuteronomy 13:5

R. Hama son of R. Hanina said: “After the Lord your God shall ye walk” (Deut. 13:5). But is it possible for a man to walk right behind the Presence? Has it not already been said, “The Lord thy God is a devouring fire” (Deut. 4:24)? Yes, but what the verse means is that you are to follow the ways of the Holy One.
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