Eleazar the priest said to the troops who had taken part in the fighting, “This is the ritual law that YHVH has enjoined upon Moses: Gold and silver, copper, iron, tin and lead — any article that can withstand fire — these you shall pass through fire and they shall be pure, except that they must be purified with water of lustration [mei niddah]; and anything that cannot withstand fire you must pass through water. Continue reading Matot: Something to Notice
Tag: WeeklyTorah
Pinchas: Language and Translation
Pin’has son of El’azar son of Aharaon the priest Continue reading Pinchas: Language and Translation
Pinchas: A Path to Follow
Our masters taught: The man gathering was Zelophehad. Thus is is said, “And while the children of Israel were in the wilderness, they found a man gathering sticks of wood upon the Sabbath day….and they stoned him with stones, and he died” (Num. 15:32 and 15:36); while elsewhere the daughters of Zelophehad said, “Our father died in the wilderness” (Num. 27:3). Just as in this instance Zelophehad is meant, so, too, Zelophehad [is meant] earlier. Such was R. Akiva’s opinion. But R. Judah ben Betera said to him, “Akiva, in either case you will have to justify yourself: if you are right, then you have revealed the identify of a man whom the Torah shielded; and if you are wrong, you are casting stigma upon a righteous man.” Continue reading Pinchas: A Path to Follow
Pinchas: Something to Notice
“The name of Asher’s daughter was Serah.” — Numbers/Bamidbar 26:48
Continue reading Pinchas: Something to Notice
Pinchas: Great Source(s)
“On your new moons you shall present a burnt offering to YHVH…” Continue reading Pinchas: Great Source(s)
Chant it everyday, Chant it everyday
“Rabbi Akiva said: ‘Chant it every day, Chant it every day’” (San 99b). This blog invites you to consider some electronic and print “chants” as part of a daily or occasional practice of learning:
Continue reading Chant it everyday, Chant it everyday
Balak: Great Source
The Torah: A Women’s Commentary includes a “Contemporary Reflection” with each weekly portion. Sue Levi Elwell’s essay on Balak offers a challenge “to move beyond the narrow, dichotomous thinking that blinded Balak and Balaam in this portion” (pp.956-957):
Are we ready to open our tents and our hearts to those who wish to dream — and then to build sacred communities that not only tolerate diversity and difference but also celebrate them?
In this spirit, Be’chol Lashon/In Every Tongue, advocates for “the growth and the diversity of the Jewish people.”
UPDATE 2019:
Older, now defunct, resources removed. Newer materials here:
Jews of Color Field Building Initiative resources;
Keshet LGBTQ-inclusive resources;
JConnect disability inclusion resources;
Reform Movement’s Audacious Hospitality program.
The “Opening the Book” series was originally presented in cooperation with the independent, cross-community Jewish Study Center and with Kol Isha, an open group that for many years pursued spirituality from a woman’s perspective at Temple Micah (Reform). “A Song Every Day” is an independent blog, however, and all views, mistakes, etc. are the author’s.
Balak: Language and Translation
When Balaam speaks poetry given him by God — 23:7, 23:18, 24:3, 24:15 — the text says he “va-yisa m’shalo.” Alter and JPS (and The Women’s Commentary) say, “took up his theme.” Stone has it, “declaimed his parable.” Fox says, “took up his discourse.” (For references, see Source Materials.)
Continue reading Balak: Language and Translation
Balak: A Path to Follow
In the last verses of this portion, beginning with Numbers/Bamidbar 25:1, “the people” [ha-am] and “daughters of Moab” [b’not moav] become involved in a way that is dangerous to Israel:
Continue reading Balak: A Path to Follow
Balak: Something to Notice
There is much “seeing” (ra’ah) and “gazing” (shur) in this portion, along with uncovering/unveiling (gimmel-lamed-heh):
Continue reading Balak: Something to Notice