Shelach: A Path to Follow

The portion “Shelach” [“Send out”] — Bamidbar/Numbers 13:1 – 15:41 — contains the famous story of the spies sent out to scout the land of Israel and the aftermath, resulting in most Israelites doomed to death in the desert. It also includes the passage about wearing of fringes [tzitzit] (Bamidbar/Numbers 15:38), well-known as the final portion of the Shema reading in most prayerbooks.
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Behaalotekha: Language and Translation

Bamidbar/Numbers 12:6 is often translated as something like “when a prophet of the Lord arises among you…” However, both Robert Alter and Everett Fox note in their translations — see Source Materials — that the Hebrew here is difficult.
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Naso: A Path to Follow

This portion closes (Bamidbar/Numbers 7:89) with a note about God speaking to Moses from between the Cherubim on the cover of the Ark.

There are cherubim set up to block the entrance to Eden at Breishit/Genesis 3:24. We first learn of the cherubim on the Ark cover in the Exodus chapter 25. The Ark and its cover are mentioned again in First Kings (cf chapter 6), 1 Chronicles 13, 2 Chronicles (cf. chapter 5) and in Psalms 80:2.
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Behaalotekha: Great Source

My all-time favorite midrash is a commentary on Numbers/Bamidbar 12:1ff. It identifies Moses’ “Cushite wife,” against whom Miriam complains, as the black ink of the Torah: in this view Miriam believes that Moses has become too wed to the letters of the Torah and its literal meaning, while she continues to advocate for the white space, the oral/folk traditions in Revelation.

I love this commentary because

1) it makes sense of an otherwise obscure passage;

2) it doesn’t require twisting out of shape any of the larger narrative context; and

3) it is both radical and faithful.

More on this midrash, including a “Sermon Slam” story from this episode.

Sadly, however, I cannot tell you where exactly this commentary is to be found. I am sure that I didn’t invent it myself. I believe I was directed to it through end notes in The Five Books of Miriam.

So, this seems a particularly good spot to mention The Five Books of Miriam, edited by Ellen Frankel and published by G.P. Putnam’s Sons, 1996.

The dialogue of voices — between “Our Daughters,” “Our Bubbes,” “The Ancient Rabbis,” “Sages in Our Own Times,” and individual women, such as Leah (Torah), Huldah (Tanach), Beruriah (Talmud) — seem particularly appropriate given the variety of voices heard in this portion: Hobab, the people, Joshua, Miriam and Aaron, Moses and God.

Frankel’s device is a great way to show some of the interaction over the years between sources and ideas…and to carry forward that interaction. Another great feature of this book is that it’s eminently readable without reference to the notes, while nicely substantial end notes are offered for those who want them.


The “Opening the Book” series was originally presented in cooperation with the independent, cross-community Jewish Study Center and with Kol Isha, an open group that for many years pursued spirituality from a woman’s perspective at Temple Micah (Reform). “A Song Every Day” is an independent blog, however, and all views, mistakes, etc. are the author’s.

Naso: Great Source(s)

For a frighteningly realistic and thought-provoking contemporary midrash [to Bamidbar/Numbers 5:11-31], check out the story, “Bitter Waters,” by Rochelle Krich in Criminal Kabbalah: An Intriguing Anthology of Jewish Mystery & Detective Fiction (Jewish Lights, 2001; Lawrence W. Raphael, editor).
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