UPDATE, 11/15, 13:36: Both the Jewish Telegraph Agency and the Forward have replaced the original photo with different ones: JTA’s article is now accompanied by a photo of an open Torah held by jacketed arms, adorned with a prayer shawl; the Forward‘s new photo shows three males in kippot (head coverings) with dreidels (Chanukah tops). Neither photo seems to have any relationship to non-Jews at the Torah, but the one that was clearly a mistake is now gone. No correction or apology in either place, however, and it is not clear whether JTA is correcting the mistake with other outlets that might be using their article.
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An evolving midrash on Fabrangen‘s Omer Blog is exploring the idea of eating the fruit — honoring the essential Torah of an individual or community — while discarding the rind: In the case of the talmudic era Elisha ben Abuyah, the “rind” is understood as outright apostasy, but his student/friend Meir continues to defend and enjoy the fruit.

Even beyond the “fruit/rind” strategy, Rabbi Meir insists on redeeming his friend/teacher by spreading his cloak over Acher as Boaz did to redeem Ruth, welcoming the other.

Can this same strategy be employed between Jewish communities with apparently intractable differences of practice and belief? A truly welcoming cloak would have to leave room for the other to be other: is there a cloak that big?
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I was young during the 1968 Democratic National Convention, when my hometown police violently arrested protestors in Grant Park. I grew up thinking that a chant of “The whole world is watching” and a little press coverage were important tools in social change. And I listened to the Chicago Transit Authority album so often that […]

Merciful God, the outside world is full of bustle and turmoil.
You are close to us everywhere, but the burdens and obstacles of daily life can rise as a barrier between our hearts and You.
In rituals of wrapping those barriers disappear.
Wrapping reminds us of Your precious constant love,
helps us feel the safety and security of your protecting hand.

These words, in spirit of Fanny Neuda‘s “On Entering the Synagogue,” introduce Washington friends of Women of the Wall‘s “Tallit Solidarity Ceremony.” This will be offered as part of the gathering in solidarity with Women of the Wall on March 11 at the Israeli Embassy. Please join us in person or in spirit.

"Save us from Women of the Wall!" [photo from WoW's Facebook page]

“Save us from Women of the Wall!” [photo: WoW’s Facebook page]

Meanwhile, WoW reports on their Facebook page that these posters [Pashkevillim] appear in Jerusalem in advance of their monthly service:

“Help! The Western Wall is being trampled and desecrated by a group of women called “Women of the Wall” who are requesting to desecrate the Western Wall on Tuesday Rosh Hodesh Nisan 5773 at 7 am. Male and female worshippers, please attend Rosh Hodesh prayers at the Western Wall on that day and protest against this desecration of holiness. All those who consider important the place from which the Shechina will never move should come to raise your voice and protest.” [translation by Pam Frydman]

Today, Women of the Wall
and so many of our brothers and sisters around the world,
struggle to find the peace in worship we so often take for granted.
Today, we unfurl the garments that, for many of us, contribute
to our individual and collective sense of sanctuary.
We are grateful for the rights we enjoy, even while aware
of the many who do not yet enjoy them.

For those who choose: Unfurl your prayer shawl at this point. Hold it aloft… but do not wrap yourself in its shelter.

For with You is the fountain of life.
In Your light we see light. (Psalms 36:10)

Hashem, our God, Fountain of Life and Light, help us see one another more clearly through Your light. Bring more light to our leaders in the U.S., in Israel, and around the world. Today, our shoulders go unprotected by our sheltering garments as we stand in solidarity with Women of the Wall and all who struggle for the freedom of religious practice. We remember the words of Proverbs: “Listen, my child, to your father’s instruction, and do not forsake your mother’s teaching.” We pray: May Your Sheltering Presence fill the world, soon and in our time. And let us say: Amen.

For those who choose: Lower prayer shawls at this point.

May the month of Nisan,
with its particular promise of freedom of religious practice,
renew us all in our own religious practices, in our tolerance
for other practices, and in our efforts to promote understanding
and justice in our own communities and beyond them.
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Here’s a new PDF prayer supplement, “At the New Moon,” brought to you by “Rosh Hodesh Elul DC,” a loosely formed group of men and women in solidarity with Women of the Wall. (Print back-to-back and fold.) “In Solidarity/For Understanding” was developed in support of Women of the Wall by Virginia Avniel Spatz, based on […]


Below is a kavanah [meditation/intention], inspired by Women of the Wall, for prayers at the new moon. Please share for individual or congregational use on Rosh Hodesh, at the announcement of the new month or at another appropriate time.*
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Washington, DC’s cross-community Rosh Hodesh Elul service, held on August 11, was an experiment in creating a prayer service that allows DC-area women and men from different streams of Judaism to pray together. In showing solidarity with Women of the Wall, the service exceeded expectations. Many participants found the service a great opportunity to welcome the new month and begin preparations for the new year. Especially given the short planning period and complete lack of official organizational support — many congregations pitched in, but on an ad hoc basis at the very last minute — I believe the event was a successful first endeavor into inter-denominational prayer.

However, it was only a first endeavor.
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