Building with Love

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Psalm 30 begins with the idea of dedicating a house, or “the House.”

מִזְמוֹר: שִׁיר-חֲנֻכַּת הַבַּיִת לְדָוִד.
mizmor: shir-chanukat ha-bayit l’David
A Psalm; a Song at the Dedication of the House; of David.

Some translators move the words around for better logical sense to, e.g, “A psalm of David. A song for the dedication of the House.”

Later in the month, I hope to explore more about the meaning of these words and how the psalm has been used over the centuries. Today, let’s focus instead on the concepts of building and dedicating.

Build the World with Love

Rabbi Joseph Soloveitchik (1903-1993) taught:

King Solomon built the physical structure of the Temple, it was King David who imbued it with its sanctity. Because Solomon built the physical structure in a state of prosperity and tranquility, he could not be the one to sanctify it. It was Solomon’s father who hallowed it through his worry, his concern, and his uncertainty. (see notes below)
— commentary in the Koren Mesorat HaRav Siddur

So: worry, concern, and uncertainty can be part of building something important and precious, hallow the building, in fact. Which brings to mind the powerful song, from Rabbi Menachem Creditor, that has inspired so many Jewish gatherings — especially in “the resistance,” however defined — in recent years and days….

…A whole lot of worry, concern, and uncertainty follows governmental attempts to erase transgender individuals, vilify asylum seekers, fuel homophobia and xenophobia and racism and anti-Jewish feeling, plus White Nationalist killings in Louisville and Pittsburgh and attempts elsewhere. Can we harness those feelings to sanctify a building project we cannot even see yet?

Here’s the song’s author, Rabbi Creditor —

Here’s Adas Israel, a synagogue in Washington DC that was the site of an interfaith vigil on 10/29/18 —

Finally, here’s a still from the vigil for Louisville and Tree of Life at Dupont Circle in DC, 10/28, at which the song was also used. dupont_oct28

2 of 30 on Psalm 30

As a National Novel Writing Month Rebel, I write each day of November while not aiming to produce a novel. This year I focus on Psalm 30 (“Thirty on Psalm 30”) in the hope that its powerful language will help us through these days of turmoil and toward something new, stronger and more joyful, as individuals and as community. Whole series (so far)

Look for more tunes and more on building. Shabbat shalom

NOTES

“So Solomon built the house, and finished it”
וַיִּבֶן שְׁלֹמֹה אֶת-הַבַּיִת, וַיְכַלֵּהוּ
— 1 Kings 6:14]

Psalm 30, which is attributed to David, is full of trepidation as well as rejoicing. Many teachers discuss the meaning and timeline inherent in its varied sentiments.

Rabbi Soloveitchik says that it’s about King David having asked “God’s consent to construct the Temple,” and then suffering for “what seemed to be an interminable period” before God answered. See Koren Mesorat HaRav Siddur, Jerusalem: Koren/OU, 2011.

Here’s the full text of Psalm, with commentary on Sefaria and on Mechon-Mamre (older JPS translation)

Note R. Creditor’s introduction to the song (from YouTube):
“I wrote this song for my daughter, born right after 9/11. This world will be built by love: ours and God’s. In the best and worst of moments, non-fundamentalist “believers” and “atheists” are reaching for the same hope using different language. Amen to both.”

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Map Your Heart Out, part 1

“Pursuing Racial Justice: The Jewish Underpinnings of Anti-Racism Work,” held recently at Adas Israel (DC) and featuring Yavilah McCoy of Visions-Inc and Rabbi Jason Kimelman-Block of Bend the Arc, offered many insights and challenges. I plan to share some of what I gained in readable portions over the course of the next few days. I begin — as Pirkei Avot (5:9) tells us sages should do — with “first things first [al rishon rishon].”

Asked how to avoid burnout in social justice work, especially in these trying times, McCoy said “first, you need a practice.” She stressed the importance of a daily practice for centering the self and for awareness. Failing to take time each day to check in with ourselves and understand where we are usually results in whatever we haven’t paused to address spilling out into the work. In addition, both McCoy and Kimelman-Block said, a daily pause/practice offers an opportunity to notice signs of burnout and arrange rest and healing measures.

heart Some of us rely on the Jewish liturgy for daily practice. Earlier this month, I shared a “heart map” focusing on some of the Jewish prayers most central to me and to my understanding of how prayer helps Judaism to work in the world. (See “Covenant and Liturgy.”)

My map was created in adaptation of one of the projects in Personal Geographies: Explorations in Mixed-Media Mapmaking by Jill K. Berry. Some readers may be interested in creating their own prayer maps, in some kind of graphic form, in outline, or in prose.

I found the exploration behind my map helpful in understanding which prayers I find essential and why. I recommend the process.

A bit more on cordiform maps here.

More on the texts I chose for my own map coming soon.

Who Is a Jew and how would the Forward recognize her?

UPDATE, 11/15, 13:36: Both the Jewish Telegraph Agency and the Forward have replaced the original photo with different ones: JTA’s article is now accompanied by a photo of an open Torah held by jacketed arms, adorned with a prayer shawl; the Forward‘s new photo shows three males in kippot (head coverings) with dreidels (Chanukah tops). Neither photo seems to have any relationship to non-Jews at the Torah, but the one that was clearly a mistake is now gone. No correction or apology in either place, however, and it is not clear whether JTA is correcting the mistake with other outlets that might be using their article.
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Robe, River, and Bond in Morning Prayer

Wrapping

The early morning section of a Jewish prayer book focuses — with some variety in content and order (see below) — on wraps:

  • God is robed in majesty (Psalms 104:1-2).
  • Jews are wrapped in fringes (blessing for wearing a tallit [prayer shawl]).
  • Humans take refuge in the shadow of divine wings (Psalms 36:8-11).

The focus then shifts — with the verse, “For with You is the fountain of life. In Your light do we see light” (36:10) — away from God’s universal (and one-sided) kindness toward a more specific relationship with expectations on both parts: “Continue Your lovingkindness to those that know You and Your righteousness to the upright in heart” (36:11). This is followed by verses from Hosea (2:21-22) promising betrothal “in righteousness,” “in justice,” “in lovingkindness and in compassion,” and “in faithfulness.” (More below on these verses, tefillin, and the upcoming World Wide Wrap.)
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