Category: Torah

Chukat: Great Source(s)

Miriam’s death (verse 20:1) is juxtaposed with another water crisis:

The community was without water, and they joined against Moses and Aaron. The people quarrelled with Moses, saying, “If only we had perished when our brothers perished at the instance of YHVH!…” (Numbers/Bamidbar 20:2-3)

This juxtaposition is one of the sources for the concept of “Miriam’s Well,” a movable source of water that followed the Israelites due to Miriam’s merit. (The cloud of glory, accompanying the Ark, was in Aaron’s merit; the manna, in Moses’ [Talmud tractate Ta’anit 9a].) For more on Miriam’s Well — including 15 traditional sources and one modern study — see entry #496 in Tree of Souls by Howard Schwartz (Oxford University Press, 2004).
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Korach: Something to Notice

…the ground that was under them split apart, and the earth opened its mouth and swallowed them and their households and every human being that was Korah’s, and all the possessions. And they went down, they and all that was theirs, alive to Sheol, and the earth covered over them, and they perished from the midst of the assembly.
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Korach: Great Source(s)

This portion (Bamidbar/Numbers 16:1 – 18:32) highlights a wilderness leadership challenge, led by Moses’ cousin Korach. Some of its power comes from the community dealing with God’s pronouncement in the previous portion (Shelach):

“But your carcasses shall drop in this wilderness, while your children roam the wilderness for forty years, suffering for your faithlessness, until the last of your carcasses is down in the wilderness.” Continue reading Korach: Great Source(s)

Korach: A Path to Follow

All the sacred gifts that the Israelites set aside for YHVH I give to you, to your sons, and to the daughters that are with you, as a due for all time. It shall be an everlasting covenant of salt [b’rit melach] before YHVH for you and for your offspring as well. — Bamidbar/Numbers 18:19

Look for other mentions of the “covenant of salt” — sometimes rendered “salt-like covenant” — and explore possible meanings of salt in the ancient world.
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Korach: Language and Translation

Look for the Hebrew root kuf-reish-bet — which has the general sense of “draw near” and/or “sacrifice” — in this portion. Everett Fox, in a commentary section of his Five Books of Moses, notes that chapters 15-18 of Bamidbar/Numbers are “meaningfully linked together by variations on” this root.

The thread of meaning runs from “bringing near-offerings near,” to God “declaring [Moshe and Ahron] near” to him, to the fact that he has “brought-near” the Levites in terms of their duties, to Korach and his band being asked to “bring-near” the incense, whose fire-pans later become holy because they were “brought-near,” and finally, to the repeated warning to outsiders not to “come-near” the sancta. At issue is what Buber calls “authorized” and “unauthorized nearing,” which is mentioned frequently in Leviticus but is used in the present text with the full artistic resources at the narrator’s command. Viewed in this light, order is restored to the blurring of lines threatened by Korah. Continue reading Korach: Language and Translation

Shelach: Something to Notice

Bamidbar/Numbers 15:37-41 is found in most prayerbooks at the third paragraph of Torah study after the Shema:

…Speak to the Israelite people and instruct them to make for themselves fringes on the corners of their garments through the ages; let them attach a chord of blue to the fringe at each corner….”

It is interesting to note that Mishkan T’filah [tent/sanctuary of prayer], the Reform movement’s new (2007) siddur, restores this passage, with the following explanation:

This text was omitted from many Reform prayer books when it was not customary for Reform Jews to don tallitot [prayer shawls, with fringes on the corners] for prayer. Now that many Reform Jews find meaning in this custom, Mishkan T’filah has restored the full paragraph as an optional recitation.

Continue reading Shelach: Something to Notice