Author: vspatz

General writing and archives at Vspatz.net. Most frequent writing on Jewish topics, at songeveryday.org and Rereading4Liberation.com.

“Look Behind You”: Akedah 5770

In their great love my parents saved me from disappointment,
from pain and sorrow. Now I am left with their savings
plan the pain I would like to spare my children.
How all those savings have piled up on me!

The 20th Century Israeli poet Yehuda Amichai wrote a number of poems that clearly reference the Akedah [Binding of Isaac, Genesis/Breishit 22]. But I think this section of “My Parents’ Lodging Place” — from the collection, Open Closed Open — reaches the heart of the Akedah as well as anything he – or anyone else – has written about it… even if he didn’t plan it that way.
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Nitzavim: Something to Notice

This portion contains oft-quoted verses about Torah’s accessibility:

Surely, this Instruction which I enjoin upon you this day is not too baffling for you, nor is it beyond reach. It is not in the heavens, that you should say, “Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?” Neither is it beyond the sea, that you should say, “Who among us can cross to the other side of the sea and get it for us and impart it to us, that we may observe it?” No the thing is very close to you, in your mouth and in your heart, to observe it. Continue reading Nitzavim: Something to Notice

Nitzavim: Great Source(s)

…Rabbi Mordechai Joseph Leiner of Izbica interpreted the verse “Then the Lord your God will open up your heart and the hearts of your offspring to love the Lord your God with all your heart and soul, in order that you may live (Deuteronomy 30:6) to indicate that God doesn’t want us to neutralize our passion, but to channel it into the service of committed, ethical, godly living. Only thus, claimed the nineteenth-century Hasidic master, can we model engaged, sanctified life that can enliven both us and our descendants.
— from “A Few Choice Gifts,” by Howard Avruhm Addison. p.294, Continue reading Nitzavim: Great Source(s)

Ki Tavo: Something to Notice

At the beginning of the portion, Moses describes a declaration to be made in conjunction with the first fruits. It is, for a change in Devarim/Deuteronomy, not accompanied by commentary from Moses about the people’s lack of understanding and gratitude, despite long experience of God’s power and bounty. Instead, it is assumed that the people will be appropriately awed and grateful following the harvest.
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Ki Tavo: A Path to Follow

You shall then recite as follows before your God YHVH: “My father was a fugitive Aramean. [Arami oved avi] He went down to Egypt…bringing us to this place and giving us this land, a land flowing with milk and honey. Wherefore I now bring the first fruits of the soil which You, YHVH, have given me.” (Plaut/Stein)
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Ki Teitzei: Great Source(s)

Many commentators remark on the injunction to remember Miriam’s tzaarat [skin condition] (Devarim/Deuteronomy 24:9). It is the only mention of her in Deuteronomy. Moses’ sister, unnamed, appears in Exodus/Shemot 2:1-10; Miriam is mentioned by name in Exodus/Shemot 15:20-21 and Numbers/Bamidbar 12:1 and 20:1.

Tzaarat and Zipporah

In Frankel’s The Five Books of Miriam, “Our Daughters” ask why Miriam is mentioned only at this point in Deuteronomy and in connection with tzaarat:

BERURIAH THE SCHOLAR ANSWERS: To understand what’s going on we need to widen our lens to take in all of chapter 24 of Deuteronomy. The first four verses discuss the case of a man who sends away his wife because he finds her “obnoxious” but then wants her back, which is forbidden by law. The fifth verse instructs a man to “GIVE HAPPINESS TO THE WOMAN HE HAS MARRIED.” Both cases might apply to Moses himself: In Exodus, we’re told that Jethro brought Zipporah and her two sons back to Moses “AFTER SHE HAD BEEN SENT HOME” (18:2); no reason is given for her having been sent away.
Continue reading Ki Teitzei: Great Source(s)