“Ooh sha sha, we’ve got to live together,” voices used to tell me, from under my pillow at night. “What the world needs now is love … love between my brothers and my sisters …everybody get together, smile on your brother.” They promised “change is gonna come” and an “answer blowin’ in the wind,” later asking: “What’s going on? …. War, what is it good for? (Good God, y’all) … Why can’t we be friends?”
Daily messages from my transistor and from people around me were very far removed from the language of “enemies” and “wicked” in the Book of Psalms.
I did not grow up among Bible readers or folks who relied on psalms for comfort or instruction. As I became a Bible reader and a Psalms reciter as an adult, I’ve struggled to reconcile all those years of “love everybody right now!” with some of the darker images in sacred text and prayer.
Once, a long while back, R’ Joel Alter launched a Jewish Study Center class I attended by saying that some people find it unhelpful to focus on enemies but that, for the purposes of that class (on the Book of Deuteronomy), we would not debate the topic: “Don’t tell me we don’t have enemies.” I don’t think I’d said anything myself about my problems with the concept of enemies in sacred text, but Joel’s comment definitely spoke right to me, and started to shift my perspective.
Nevertheless, I remain anxious about psalms that say things like, “a host encamps against me” (Ps. 27:4) or “let God’s enemies be scattered” (Ps. 68:2) or that speak of “the wicked,” rather than wickedness. (Beruria, who taught her husband, Rabbi Meir, to pray for an end to “sins” rather than “sinners,” is my hero!) After all: Who gets to declare someone wicked or enemy of God?
I do love some psalms and find them deeply moving. I enjoy studying psalms. I joyfully, or mournfully, as the occasion demands, add my voice when psalms are part of the liturgy. I recite psalms when someone is ill or in dire straits. Still, though, when the world around me seems especially threatening, I often prefer to lean on Bill Withers or let Sly and the Family Stone carry me away.
Recently, however, I’ve had my perspective shifted again by the psalm medleys of Adam Gottlieb and OneLove. In one recent example (“Duppy Medley, with Psalm 27, below), his translation and the musical context prepare me for lines like, “when armies come at me, my heart will hold.” I could try to explain why I think this works for me. Instead, I’ll just share the video and ask how this lands for you this Elul.
This link allows Spotify users to pre-save Psalm 1 Medley, which includes a fantastic minor key “Hammer Song.” No cost, just need a Spotify account.
Here is the Patreon page for Adam Gottlieb & OneLove. Becoming a patron gives access to the Psalm 1 Medley before the September 2 release date and lots of other content.
And, here, for some different forms of uplift:
Sly Stone’s “Everyday People,” brought to you by Turnaround Arts (school groups around the country);
Bill Withers offering his own “Lean on Me” with audience participation; and
Playing for Change’s Song Around the World version of “Lean on Me.”
“Everyday People,” Sly and the Family Stone 1968. “What the World Needs Now is Love,” Jackie DeShannon 1965. “The Hammer Song,” Martha and the Vandellas 1963 (Seeger and Hayes, 1949). “Get Together,” Youngbloods 1968. “A Change is Gonna Come,” Sam Cooke 1964. “Blowin’ in the Wind,” Bob Dylan 1962. “What’s Going On,” Marvin Gaye 1970. “War,” Edwin Starr, 1970. “Why can’t we be friends,” War 1975.
Rabbi Joel Alter was then a relatively recent graduate of the Jewish Theological Seminary and a regular teacher for DC’s cross-community Jewish Study Center after his day job in formal Jewish education. He is now a congregational rabbi in Milwaukee. Tagging him here with thanks and greetings.
There were once some highwaymen [or: hooligans] the neighbourhood of R. Meir who caused him a great deal of trouble. R. Meir accordingly prayed that they should die. His wife Beruria said to him: How do you make out [that such a prayer should be permitted]? Because it is written (Ps. 104:35): Let hatta’im cease? Is it written hot’im? It is written hatta’im! Further, look at the end of the verse: and let the wicked men be no more. Since the sins will cease, there will be no more wicked men! Rather pray for them that they should repent, and there will be no more wicked. He did pray for them, and they repented. — Soncino translation, Babylonian Berakhot 10a. For more on this story, see also this PDF from a psalms study class a few years back.
Image description: plastic rectangular transistor radio from the 1950s. Single dial and volume control. Photo: Joe Haupt via Wikimedia. License Attribution-Share Alike Creative Commons 2.0. Official name: “Vintage General Electric 5-Transistor Radio, Model 677 (Red), GE’s First Commercially Produced Transistor Radio, Made in the USA, Circa 1955.”
Video description: Musicians performing live in a small, possibly home-based (decidedly not fancy) studio. Guitarist/vocalist on one side; drummer, guitarist, and additional percussionist on the other side.