Further Awakenings in the Siddur

The Soul, Slow Waking, and a Little Grammar

Beyond the first two lines of the earliest morning prayers — it takes some of us a long time to make those first few steps — Jewish morning blessings continue to focus on awakening, with attention to body, soul, and Torah/mind. Here are some notes on “the soul” as well as a tune for slow wakers, as well as notes on Hebrew grammar related to this variant of the waking prayer.

Elsewhere on this blog, is a post, prepared for Tu B’svhat last year, and focusing on one of the daily blessings: Strength to the Weary. There are more posts relevant to the early morning prayers, which can be found, I hope, through the search function. Other resources and ideas are always welcome, although this blog cites as general references only egalitarian sources.

NOTE: Temple Micah‘s siddur study group will explore, over the next few months, Birkhot Hashachar [Morning Blessings] and Psukei D’zimrah [Verses of Song]. Discussions will begin in, and center around, the prayer texts themselves. All are welcome. (More details, schedule and a handout to frame group-led discussions is available on the siddur study group page.)

Please note that the Source Materials page offers citations and more details about many books and other resources cited here.


Continue reading Further Awakenings in the Siddur

More Gratitude: Waking Up in Real Life


It is an age-old Jewish practice to start a day with gratitude and thanks. The question was raised in a recent study session about why tunes for the earliest of morning prayers tend to be very peppy, while not all of us awaken like that. One associated teaching is that we should approach each day with as much vigor as we have. I no of no sleepier versions, so to speak, so perhaps someone needs to compose a “modah ani for slow wakers.”

Early blessings to accompany the acts of awakening — opening the eyes, putting feet on the ground, dressing, etc. — are found in the Talmud (Berakhot 60b) and included, in various orders and with different forms of address to God, in countless Jewish prayer books. Among the blessings recited earliest in the day are those focusing on the soul, body and intellect. This practice is meant to train the Jew to enjoy nothing — not even the functioning of own bodies or brains — without acknowledging and thanking God.

As discussed in Temple Micah’s first Shabbat session on the siddur, the “modah/modeh ani” prayer came into practice more recently — recent, as in the last few hundred years. It is an odd blessing, in Jewish tradition, because it does not mention God’s name. Leaving aside the reasons for this, the real power of the prayer is in practicing conscious direction of thought upon awakening (or as soon thereafter as possible).

In that spirit, here are some further resources and notes:
Gratitude without God
Gratitude with Coffee: in the Midst of Work, Attending to Others
Gratitude in Tough Times and in Mourning

Here are two musical approaches to modah/modeh ani. One was composed by Cantor Jeff Klepper and is frequently sung at Temple Micah; it’s performed in this video a capella by a mother and daughter. Another is Rabbi David Paskin performing his own composition. There are many other versions, but these are two I like.

http://www.youtube.com/watch?v=T5NIbpVX-sc
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Continue reading More Gratitude: Waking Up in Real Life

Beyond Bleary-Eyed Page Shuffling

Some Early Morning Blessing Resources


offered with thoughts of Temple Micah’s upcoming siddur study group
Why open a prayer book?
The Art of Blessing the Day
God’s Faith
Morning Poetry
More Links

Why open a prayer book:

“Sometimes you’re just too strung out to come up with your own personal prayers. Having the text in front of you kind of takes you by the hand and walks you over to something that matters more than whatever is getting you down.
— Jay Michaelson in Making Prayer Real by R. Mike Comins, Jewish Lights 2010 (see also Making Prayer Real website
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“The Art of Blessing the Day”

An excerpt from the eponymous 1999 book by Marge Piercy:


The blessing for the return of a favorite cat,
the blessing for love returned, for friends’
return, for money received unexpected,
the blessing for the rising of the bread,
the sun, the oppressed. I am not sentimental
about old men mumbling the Hebrew by rote
with no more feeling than one says gesundheit.

But the discipline of blessings is to taste
each moment, the bitter, the sour, the sweet
and the salty, and be glad for what does not
hurt. The art is in compressing attention
to each little and big blossom of the tree

of life, to let the tongue sing each fruit,
its savor, its aroma and its use.
— Marge Piercy. Entire poem on publisher’s page
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God’s Faith?

Rabbi Nancy Fuchs-Kreimer teaches, regarding the early morning prayer, “Modah/eh ani…rabah emunatekha [Thank You, God for returning my soul to me…great is Your faith]”: What is this about God having “great faith”? Upon awakening, we note that God has just entrusted us with a new day…a whole day to help heal the world, wreak havoc in it, whatever we might choose to do with these precious hours. God is trusting us.
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Continue reading Beyond Bleary-Eyed Page Shuffling

Traveling Peace Library

In honor of the U.N.’s International Day of Peace and Timbuk2’s call for customers to display what they carry in their bags, here is this week’s traveling library:

New Evangelical Manifesto: A Kingdom Vision for the Common Good. David P. Gushee, editor. Chalice Press, 2012.
Continue reading Traveling Peace Library

Meditations on Morning Blessings: Failure, Memory and Change

on the occasion of a bat mitzvah and a young military death, a prayer for mindfulness and action **

    In the midst of the Viet Nam War, the great folk-singer/writer Steve Goodman wrote: “Tonight there’s 50,000 gone in that unhappy land, and 50,000 Heart ‘n Souls being played with just one hand.” Today, here and around the world, there are still too many empty spaces in the lives of young people… too many un-drunk welcome-home beers, too many lives reduced to a photo on a t-shirt, too many unshared stories, and too many unmaterialized adulthoods.

    In memory of the lost and for the ones we might yet save, let us pray:

As we celebrate the flourishing of some young people in our community, let us be ever aware of our many youth with no such opportunities for learning, support, and affirmation… or even the chance to grow up.

Keep us mindful: when young people suffer injustice or die in violence — whether in wars, declared or otherwise, or in seemingly endless street violence — it is the elders who have failed.

In honor of the many who do not thrive or survive, let us redouble our prayers for justice and peace.
Continue reading Meditations on Morning Blessings: Failure, Memory and Change

Food for All Creatures

“[God] prepares food for all creatures…” This line, which appears in the first section of the blessing after meals [Birkat Hamazon], has been giving me pause lately…Quite literally, if I’m paying the least attention to the words, I find myself stuck — “on pause” – as I consider whether what I just ate was the appropriate food for this particular creature at this particular time.

To understand how difficult this question is for me requires a bit of family history.

I do not come from a long line of women who enjoyed or excelled at cooking. On my maternal side, I descend from women who considered the successful boiling of noodles an accomplishment, although my mother did make a mean fudge. Stories of the elder women in my mother’s family – “Little Grandma” and “Big Grandma” – are devoid of fragrant bread or savory soup.

My father’s culinary repertoire offered two prominent recipes of no use to a household with peanut allergies (not to mention issues of kashrut): fried peanut butter and bacon sandwiches and crackers topped with peanut butter and horse-radish mustard. He failed to instill in me his love of anchovies, although I did take up his habit of adding something salty to ice cream. Semi-annual visits to his mother’s kitchen convinced me that canning and baking were foreign practices with no role in city life.

Fudge and salty ice cream. For a long time, I was happy enough with this legacy.

For years, I was unaware that families outside books or television might offer more varied lessons in food preparation. I eventually realized that some folks enjoyed preparing and serving meals, but I still found the concept hard to grasp. As a parent, I became increasingly aware of how much I had never learned about food. But it was only with the diagnosis of Type II Diabetes in mid-life that I started to accept how much I needed to know.

Only in recent days, as I begin the blessing after meals – “Blessed are You, God, Sovereign of the Universe, who in goodness feeds the world…who prepares food for all creatures…” – do I stop to ask: Was what I just ate for me? Did it really feed me?

“[God] prepares food for all creatures” is usually understood to reference worms for birds, grains for mice, bugs for frogs. But lately I’ve been hearing it as a nudge to ask: Was that meal the best choice for this particular creature at this point in her day? Would something else have served me better?

Lately, the blessing has been reminding me that fudge and salty ice cream – however suitable as treats for a child in motion – are simply not the best option for me right now. I am using the prayer as a prompt to open my eyes to the plethora of healthy, enjoyable options that won’t upset my diabetes control. Blessed are You, God, who prepares food that can contribute to my health.

A House of Prayer for All People?

“…to the poor person who is with you [et-he’ani imach]…” (Exodus 22:24)

Listen! 
Did that study group just ask “us” to consider the plight of “the poor”?
Did that prayer just focus on “the needy” as though we were weren’t present? 
Is this house of prayer really for all people?

Listen! 
Recognize the special burdens of relative wealth, but don’t assume everyone here bears them. 
Acknowledge privilege but don’t assume everyone present enjoyed its fruits. 
And never speak as though “the poor” are not in the house. 

Listen!
Can you hear the sounds of loss and fear, struggle and stress all around you?  
Know the difference between sleeping on a park bench and moving in with friends when house payments fail; 
Realize that worrying about whether one will eat today is different from making excuses to skip business lunches; 
Understand that dropping out of college is more catastrophic than struggling on without textbooks or funds to visit home; 
And be aware that never having a day of economic ease sits on one’s consciousness differently than losing one’s pension. 
But remember that no challenge is easy to manage just because someone else is facing a greater — or a different — one.
Hear, and honor, everyone’s experience.

Only then, when all have listened and all have heard. Only then, when our language and our minds make room for the full variety around us… only then, together, will our “light blaze forth like the dawn” and our “wounds quickly heal.”

(2012, CC BY-NC-SA)

Strength to the Weary

Hard winter earth. Gray February days. Thank God for hidden sap!

Celebrating trees when we are surrounded by cherry blossoms — or other local tree-life — might seem more sensible than doing so on a day like today. But Judaism’s “tree holiday,” is more about the tiny bit of sap, running unseen under winter earth, than it is about visible signs of new growth. Tu B’shvat, the 15th of the month of Shevat in the Jewish calendar (Feb. 8 this year) is the “New Year for Trees.” According to Talmudic discussion, it takes place after “the greater part of the year’s rain has fallen and the greater part of the cycle is still to come” (Rosh HaShanah 14a).

Two notes in Siddur Koren Mesorat HaRav, although both offered as commentary on the morning blessings, seem particularly pertinent for this holiday.
Continue reading Strength to the Weary

Transgender Day Materials

Here are some notes on the Torah portion, Chayei Sarah, prepared in conjunction with Transgender Remembrance Day/Kabbalat Shabbat at Occupy K Street.

Chayei Sarah and Transgender Remembrance

And here is the liturgy

Transgender Shabbat Liturgy

Also Friday’s blog on Transgender Remembrance Day and Chayei Sarah